Locus Amoenus V: Geisenheim

Locus Amoenus, Latin: the lovely or pleasing place. A common trope in Ancient Roman literature, usually a garden or woodland–a spot of inherent safety, comfort, and striking beauty. The concept features in works by authors as early as Homer, and it was reveled in by the later pastoral poets before being passed on to the writers of the Middle Ages and the Renaissance. Locus amoenus is a place to retreat to, often with overtones of Elysium on earth.OLYMPUS DIGITAL CAMERAApril 2, 2017 This time, the locus amoenus I am writing about isn’t my own, or not directly at least. It’s Jonathan’s–his tiny apartment in Geisenheim, where he studies viticulture and has lived on and off for the last seven years. In the time that I have known him, I’ve come to love the place, too. Now, he is beginning the long process of tearing it all apart, because he’s going to be leaving everything at the end of the summer and moving to California to be with me as I work towards my degree. It’s all thrilling, of course, but difficult: How does one fit 30 years of life into a few suitcases and set off for the other side of world? 

These sorts of processes are harder for Jonathan than they are for me. I love packed bookshelves and art on the walls, but a part of me has always been equally thrilled by minimalism. It’s exciting, and easy, for me to pare down everything to a suitcase, to give away and leave behind, and just go without it all.

Jonathan, however, is a materialist in the richest sense of the word. He revels in the feel and shape and smell of the physical, in beautiful and useful things, in collecting and saving and creating. His apartment is packed with stories as told by objects, full of leather and paper and wood and green growing plants. There is a record player, and a tiny glass still for making gin. There is a dark wood cabinet that folds open to reveal a collection of matching tumblers and wine glasses. There are small wooden drawers full of vials of seeds, rainbow-colored tin, pocket knives, sealing wax. There are boxes and boxes of old letters and photographs.

All of these things are a part of him, and I love him for it. But they all make the leave-taking so much harder. Almost none of this will make it to California, at least not at first. So I took my camera during my last visit to try to capture a bit of it. I wanted to try to get the feel of this lovely place onto film before he, or actually we, pack up, leave all this, and start something new.

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Travelogue LXVI: We

unspecified-10January 10, 2016 In the few years of this blog’s activity, I’ve tried to keep purely personal narratives to a minimum, to reveal the goings-on in my life only to the extent that they were applicable to the business of being abroad. But some of you may have noticed that the I in my posts has been more and more frequently replaced by a we. Maybe that deserves a bit of an explanation.

And anyway, some joys are just too big not to be shared.

unspecified-4unspecified-5unspecified-2unspecified-7unspecified-3unspecified-9unspecified-8unspecified-14unspecified-13unspecifiedAll pictures were taken by my wonderfully talented sister, Anna.

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Travelogue LXV: Humans of Vermont II

OLYMPUS DIGITAL CAMERAJanuary 5, 2017 Jonathan and I have flown in from opposite sides of the planet to spend Christmas in Vermont. We have a place to stay together thanks to the wonderful hospitality of Katharina and Glenn, who have lent us the use of the tiny cabin/sauna up the hill from the home they finished building last summer. OLYMPUS DIGITAL CAMERAHere’s a look into the beautiful space Katharina and Glenn have created for themselves, using timbers from an old deconstructed barn. The house is on a back road about fifteen minutes from my family’s farm, surrounded by the other cabins and homes Glenn has built over the decades. They have big plans for the place–an outdoor kitchen this summer, an amphitheater built into the hillside, grapes on the south-facing slope, animals to keep the fields clear. They want a space for collaborative living, for projects and creators of all kinds.

During the day, the sun pours in the wall of south-facing windows, flooding the living room and kitchen with light and making the two wood stoves that heat the place almost irrelevant. But it is winter in Vermont, and the nights are long and it’s pitch black and ice cold again by 4:30. We spend the evenings installing speakers and a turntable for Glenn’s massive collection of records, or reading under a petroleum lamp in our cabin up the road. We trail along with Glenn and Katharina to a solstice celebration, a bonfire and poetry followed by bluegrass fiddling. One night we haul apple pie and wine up the hill and fire up the sauna. It’s snowing hard, and after we are thoroughly sweating we step outside and rub ice into our backs.

For Jonathan and me, it’s offered us space to reconnect after months of 5,600 miles of separation, and to make some pretty big and exciting plans about our future. And, of course, a chance to rest and revel in Vermont’s beauty. Jonathan has split wood and driven trucks to his heart’s content, and I’ve seen my mountains again.

Und es war alles, alles gut. 


The sauna up the hill, where we are staying.

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Frohe Weihnachten!

Some say that ever ‘gainst that season comes
Wherein our Saviour’s birth is celebrated,
This bird of dawning singeth all night long;
And then, they say, no spirit dare stir abroad,
The nights are wholesome, then no planets strike,
No fairy takes, nor witch hath power to charm,
So hallow’d and so gracious is the time.

Hamlet, Act I Scene I



December 25, 2015 Christmas-not-in-Vermont will never stop being something strange. I skype with my family and see my father, wearing three flannel shirts one on top of the other, coming in from doing chores and standing in the doorway because he is still wearing his work boots. And my siblings, flown home from college and sprawled in front of the fire on sheepskins with the dog. And my mother, cooking enough delicious food for an army because, heck, it’s Christmas. And the tree in its usual spot, and the manger scene without Baby Jesus because he technically hasn’t been born yet, and Bing Crosby singing White Christmas in the background.

And I miss those people, and I miss that place. It’s a feeling of lack that is otherwise blessedly foreign to my experience abroad.

But then again, when I’m standing at my favorite Glühwein-stand in Mainz with my small community of fellow Comp Lit students gossiping about professors, or drunkenly singing Christmas carols on the street with Valerie after the Market in Ingelheim, or experiencing the towering hospitality of the people who have opened their lives and homes to me, I think, this isn’t so bad either.

In fact, maybe it’s more than just not bad.

Merry Christmas from Germany, folks.

Locus Amoenus IV: Home

Locus Amoenus, Latin: the lovely or pleasing place. A common trope in Ancient Roman literature, usually a garden or woodland–a spot of inherent safety, comfort, and striking beauty. The concept features in works by authors as early as Homer, and it was reveled in by the later pastoral poets before being passed on to the writers of the Middle Ages and the Renaissance. Locus amoenus is a place to retreat to, often with overtones of Elysium on earth.

December 7, 2015 I’ve always had a very strong connection to home. Even as a small child, I had an intense awareness of what constituted my people, my land, my place: this is where I came from and where I may leave, but also to where I will always return. Then, as now, I was drawn as much to the physicality of home as to the people who make it up–to the space of it all, to the anatomy and physique. How do we define our most intimate places physically, with what do we choose to surround ourselves? What, anatomically speaking, separates a roof over my head from my home?


The Bohemian Garett in Vermont. (Photo Credits: Anna Goodling)

For the longest time, home to me was the farmhouse in Vermont I grew up in, and I reveled in the place’s form and build and being just as much as I reveled in its people. There was the iron daybed on the porch where I plowed through Thomas Mann and Nabokov and Nietzsche, sweating even in the shade through the hottest July afternoons. Or the room I shared with my sister–the “Bohemian Garret,” we called it–with patchwork quilts on the beds and silk scarves pinned up to hide the leak in the roof. Or the wood stove downstairs, snow slanting like sand against the window in January, where I lay on a sheep rug next to the cats and scorched the back of my flannel nightgown.

All that to me was home, and when I left for far-away college at age 18 I wasn’t really looking to find it any place else. Sure, my roommate and I etched out our spaces in campus housing, hanging posters and trying to keep our plants alive, but it was never really came close to what I had in Vermont. And I didn’t need it to. I knew my father would arrive in his beater car every spring to load boxes and take me back.

My window in the American college dorm--almost home, but not quite.

My window in the American college dorm–almost home, but not quite.

Now, though, things are changing. I want home, am longing for it, actually, but this longing isn’t accompanied by the desire to return to Vermont. Instead, for the first time in my life I want to create, want to see if I–right here, right now, alone in this country that is in the end still foreign–can make a physical space with as much meaning and pull as the Vermont farmhouse.

The desire started, I suppose, when I first saw the apartment I have been renting now for almost a year. As soon as climbed the blue spiral staircase and ducked through the door behind the realtor, it was my space–the Garret again, but infinitely more Bohemian, 120 square feet of slanty ceilings and exposed beams, windows looking out into leaves and down onto cobblestones. And a tiny tiled bathtub behind a red-checked curtain. If I ever get a lover, that would be just big enough for the both of us, I thought, and somehow that sealed the deal.

“This is it.” I told the realtor. “This is my Carl Spitzweg painting, my La Bohème, my Dachkammer!! I can read German literature here!” Overly ecstatic, as always. “I’ve already had five offers this morning, but I will see what I can do,” he said, and walked me back to the bus stop in the rain. And then, of course, he called the next day: “Frau Goodling, I had to pull a damn lot of strings, but the place is yours, because I can see you living there.”

Tea on the tiny blue balcony.

Tea on the tiny blue balcony.

And now, almost a year later, when I get off the crowded bus and turn into the cobblestoned street where I live, nearly empty at 8pm on a week night, there is coming to be the same lifting-of-weight, the same recognition and expansion I felt in the passenger seat of my father’s beater car, turning off the highway in New York into the green mountains of Vermont. The feeling that I am returning to my space, my home.

I still can’t quite place what it is, physically, that makes a dwelling place into a home. But I think I am uncovering it slowly.

Yesterday, for instance, I bought a Christmas tree for the first time in my life, because Christmas trees have always belonged to the anatomy of home in my world. It’s amazing how the presence of a tiny tree can turn a room into more than just a lived-in space.

Also, in the mean time, I may or may not have found out that my bathtub is indeed big enough for two, with candles around the edge and the skylight open above our heads.

I think someone up there likes me.

I think someone up there likes me.

And so I move slowly towards an uncovering of the anatomy of home, on my own this time, an ocean apart from all other known-ness. Is this a fundamental part of adulthood, this drive to make home where you are, with your own imagination and paycheck, to make a place speak to you and call you back at the end of the day?

Or does my desire to create home arise from the distance itself, from the physical vastness separating me from the spaces of Vermont? At the end of the day, for all my love of Germany and for all the reveling in land and language I have done in the last year, I am still abroad, living in a land that is not really my own. Perhaps the creation of home is a coping mechanism of sorts, a way to make sense of and process an expanse.


My street.

In the end, with my Christmas tree and my bathtub and a pot of tea on the stove and basil plants on the counter and expressionistic art on the walls, I am left with an awareness of the incredible privilege of it all, this creating and having of a home.

Because Germany is filled right now with hundreds of thousands of people who have no home, who have had their physical spaces destroyed or made inhabitable. The architecture of home became the architecture of nightmare, and so they left everything and came here, and they are starting over in spaces that, however desperately needed, are everything other than home.

And I, sitting on my own bed with a glass of wine and Bocelli crooning in the background, have never had to do that. I left my home because I wanted to, because I was driven by passion and beauty and the desire to pursue my own education. I am going about creating a home in Germany because I can, because it is something lovely. It is as simple as that.

Which all makes me overwhelmingly thankful to be here. There is no terror behind my actions, and that is a miraculous thing.

And, I admit, maybe I’m a little proud of what my space is turning into, too. So the next time you are in a particular street in Mainz, Germany, stop by and I will give you a tour and serve you tea in my home.

In my home, people.


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Travelogue LXVII: Academia

December 7th, 2015 I have been doing a lot of thinking over the last couple months about academia, as I prepare applications for the next step of my education. The whole process has been tinged with nostalgia–a Ph.D. in German Literature in the US is a wonderful thing, but it will mean leaving Germany, leaving a particular place and the particular people who have worked their way into the deepest part of my existence.

But the only way to live is to move forward. And so I have been writing applications like a crazy person and thinking about academia. There are many things I have learned to love about the German university–the freedom, the flexibility, the time and space. At the same time, I miss the the raw intensity of my education in the US, the unabashed willingness of the professors to make it personal, the passion of everyone involved.

While looking through various old documents, I came across something I wrote about the Writing Center at my undergraduate institution, a tiny liberal arts college in the Midwest. I had almost forgotten I had written it, squeezed in somewhere between my own frantic paper-writing and stacks of German flashcards.

I read it now, and I think, I want this again, this crazy fervor and passion-on-the-edge and raw love of learning. We were a community, not unproblematic and certainly not peaceful, but in the end all pulling together for beauty and for some sort of Truth. This this is why I am going back to America for my PhD; I want to fight for the existence of this environment for the rest of my career. There are very few things worse than apathy and cynicism, in my book.

So, here’s the Writing Center of small-town American academia. It’s not the sort of thing I usually post. But nostalgia is a part of abroad, too.

The heady academic jungle in Germany. 

Writing Center

You work in the Writing Center, and you love it.

The place is a little sanctuary in the ancient basement of the Old Student Union, full of MLA handbooks and half-drunk mugs of coffee and tea. The entire side wall is a blackboard, scrawled with thesis diagrams, pictures of phoenixes, and the usual quotes from Eliot and Shakespeare. Words, words, words. And the Fire and the Rose are one. During Finals’ Week some witty Latinist replaced the diagrams with a line from Virgil’s Aenead: Forsan et haec olim meminisse juvabit. And perhaps someday you will rejoice to remember even this.

You and the other tutors play at being half-psychologist-half-Socrates. You are only allowed to ask questions, absolutely no being “directive,” as the crazy bearded English professor who runs the place informs you. If the students cry on your watch, well then, that is their own fault and not yours. They should have started their papers earlier. He has no pity for criers, nor did he when he himself was an undergrad Writer Center tutor. Things were tough, back in the day.

When it comes to the tutoring sessions, you are quite run-of-the-mill. Tell me what you think about Odysseus, give me a thesis, what do you know about commas, have you considered that your textual evidence is worse than non-existent? Contrary to the bearded English Professor’s creed, you can’t help but feel sorry for the sniffling freshmen on their third all-nighter, twelve hours to go before class and only a half-cocked thesis to go on. You give them tissues, and remind them that they are here to engage in the lofty pursuit of the True, the Good, and the Beautiful, not to lose their sanity over a looming C- on a lit paper. Such a line of argument, however, is rarely successful.

Some of your fellow tutors are more, well, novel in their methods. Isaac* manages to terrify every student who signs up for him, even the Honors’ kids, by conducting his sessions perched on the back of a chair while bouncing a tennis ball maniacally off the edge of the table–already balding at the age of 23, bow-tie disheveled, a bit wild-eyed, always smelling a little of pipe smoke and whiskey. Somehow he is able to turn each 20-minute session into a monologue on Eucharistic imagery in Hamlet (the topic of his honors thesis), whether the paper at hand is on Homer or Dante or twentieth-century aestheticism. You and the other tutors are awed and a bit frightened by his ability to do this.

When there are no students, you talk. Professors, grad school, Shakespeare Shakespeare Shakespeare. And Eucharistic imagery in Hamlet, of course. Lots of that. You know to stay away from the topic of women in academia, because you don’t want to hear again that your only options are getting married and raising a family. There is always someone being converted to Catholicism outside in the hall, or in the study rooms in the back. There are always debates on the validity of Cormac McCarthy, or Camus, or whoever happens to be the topic of the semester’s honors seminar. One night before Finals’ Week, someone reads the Ghost scene from Hamlet aloud. The time is out of joint….oh, that ever I was born to set it right. Each of you, this room full of ambitious, angsty literature students in love with the heady worlds of art or religion, feels like Shakespeare was talking to you when he wrote that.


For an entire month at the end of every semester, the senior Honors students write their theses. They take up the four “cells” at the end of the center, the normally tidy blue rooms with just space to set a laptop. Now they are full of old pizza boxes, pipe tobacco, icons, prayer books, crucifixes, stacks and stacks of books–Elizabethan England, Aesthetics, Bonhoeffer, T.S. Eliot, The Sublime. Someone took the whiteboard markers and drew a hundred pictures of fat cats all over the glass windows. It was probably Jacob, who is rather obsessed with cats. The college-aged mind’s innate surrealism never ceases to amaze you.

During senior year, Mark has the most orderly cell. He, double major in Classics and History, buzzed up on gallons of bad free coffee from the Career Center across the hall, is having a FANTASTIC thesis writing experience. He informs everyone of this fact at least six times each evening. He is writing on Bonhoeffer. Bonhoeffer is AMAZING, EVERYONE should LOVE him, he CAN’T BELIEVE how brilliant he is, isn’t it WONDERFUL to be able to write such a thing as a thesis?? He finishes his final draft a week early. This is hard for the rest of the thesis-writers to stomach.

Isaac, the maniacal ball-bouncer, takes it particularly hard. Fifty pages behind, in disagreement with his adviser, he has started sitting under his desk because the lowness of the position matches the increasingly-penitential nature of the whole undertaking. He is desperately regretting giving up both cigarettes and beer for Lent. His various mutterings are becoming ever more incoherent.

“Chaos…chaos…why is my brain full of chaos? Why is every paper I write on Hamlet? Chaos, I tell you……”

Emma, the kindest of the tutors who bakes cookies for the weeping freshmen, is concerned. “Do you want consolation, or an answer? Or tea? How about some tea?” But there aren’t any clean mugs left.

He caves the night before his defense and smokes a cigarette, Lent be damned. This prompts an existential crisis the following morning, and a hasty trip to confession. But his defense is brilliant, and you tell him you think he is going to be fine. You are all going to be fine, actually, you say, after you have your last tutoring session of the year, and when you meet in the Center one last time after everything is over, to clean the blackboard and wash a semesters’ worth of stale coffee out of the mugs. You are all a bit haggard, from lent or theses or the looming prospect of finals.

But you will rejoice at even this. You know because you are already rejoicing.


*Names changed, personalities left as-is. 

Travelogue LVIII: Wine and Home

OLYMPUS DIGITAL CAMERASeptember 12, 2015 I’m back in Mainz for a bit of time, before the travels start again in the few weeks before my second year at the University. Being away–it makes me realize how much Mainz has become home to me in the past twelve months. “You’ll be back in America in a year! You’re going home soon!” my dear parents say. But Germany is home now, too. When I get off at the sketchy Mainz train station, there are the same feelings of relief and general wellbeing I have when we take the exit off the long green highway headed into Vermont. Can you have more than one Heimat?

In the end, what makes Mainz feel the most like home is not the flashy tourist parts, all prettified and spiffed-up for an international paying public. The Augustinerstraße on a Saturday afternoon, with tour groups from Japan and selfie-taking couples from the cruise ship docked on the Rhine–all very picturesque, but somehow slightly less than authentic. I’d rather have the Augustinerstraße on a Monday morning, full of trucks making deliveries to the cafés and bike riders on their way to work, and the smell of hot bread from the bakeries.



The outer courtyard.

The outer courtyard.

The tiny winery in the New City is another spot that makes Mainz, for me, into Home. Owned by Marcus Landenberger and family, it opens for wine tasting for friends-of-friends-of-friends every Friday evening, rain or shine. I found out about it during my first weeks in Mainz (thanks, Max!), and have been a regular attendee ever since. Marcus opens up his tiny courtyard to guests, and serves fresh bread, meat, and cheese along with the wine on the single long table inside. You pay for as much as you think you’ve eaten.

The guests are a mixture of students from the University and Mainz’s older generations, talking in broad dialect and ranting about local politics, the weather, the harvest season. You introduce yourself by your first name and use the informal pronouns, and laugh more than you have laughed for a long time. In the winter, everyone sits closer and wears coats indoors against the cold. If you are lucky, Marcus opens up the wine cellars across the courtyard and the entire group goes down the stone steps and look at the huge dusty barrels of Riesling and Silvaner in the half-light. Come at seven and stay until midnight.


The hand-written wine card.

The hand-written wine card.

The wines for sale.

The wines for sale.

Meat, bread, and cheese--the best of the best of German cuisine.

Meat, bread, and cheese–the best of the best of German cuisine.


The spoils.

The spoils.



As always, I am astounded by the sheer knowledge and love of these people, young and old alike, for the drinking of wine–their wine, from their city, not some import from Italy or France. The wine list at Marcus’ only seldom varies, but everything is reveled in anew each week.

Did you try the 2011 Riesling? It really is exquisite. Perhaps because of the rain we got that year, do you remember that? Of course. 

...And the night goes on.

…and the night goes on. Conversation and clean plates.

Emily Abroad: Faszination für deutsche Kultur

Many thanks to Campus Mainz for the lovely feature on Emily Abroad! My apologies to the English-language readers out there–you will have to head over to Google Translate for this one.

Richard Wagner, Thomas Mann, Friedrich Nietzsche… Emily kennt die deutsche Literatur und Kunst wahrscheinlich besser als die meisten Deutschen selbst. Eine nicht gerade alltägliche Leidenschaft für eine junge Frau. Und umso außergewöhnlicher noch für eine junge Frau aus den USA.

Wie wird also aus einer jungen Amerikanerin ein passionierter Fan der deutschen Kultur?

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Travelogue LII: Bayreuth I: Richard Wagner

Reading list for Bayreuth 2015.

Reading list for Bayreuth 2015. Mann and Nietzsche are, in my opinion, still the very best Wagnerians.

August 15, 2015 In a week I will be at the Richard Wagner Opera Festival in Bayreuth, Germany. Six days, five operas, some twenty hours of music. The tetralogy Der Ring des Nibelungen and Tristan und Isolde to boot.

For those readers who may not be aware of just how impossibly cool the preceding few sentences are–the Bayreuth festivals were started in 1876 by Wagner himself, in the theater he designed specifically for the performance of his operas. Today, the wait-list for tickets is about ten years, unless you know the right people and happen to get insanely lucky. Which, apparently, I did. What.

For me, it’s the great closing of the circle, the realization of years of Mythos and fantasy and love-from-afar. After all, it’s Wagner’s fault that I am here in Germany in the first place. When people ask me how I ended up studying comparative literature in Mainz, I always go back to July 4th, 2008–I had just turned sixteen and was awkward, precocious, tomboyish, and painfully nerdy. There was a flea market after the local parade and I bought a copy of Das Rheingold (the first opera of the Ring) for a dollar because the picture on the front was cool and because it looked intellectual. At that point in my life I was in my phase of checking books out from the library because they seemed scholarly and forcing myself to read them no matter how dull the contents. Indeed.

Anyway, I listened to the entire CD as soon as I got home and was not overly impressed. Dark, Teutonic, incomprehensible. This opera thing, though, was new and fascinating. I spent the next six months becoming increasingly obsessed–first the Italians, then the French, Mozart, Britten, Strauss. And when I finally got around to playing Das Rheingold again, on some freezing December evening in Vermont, I was suddenly completely, utterly, hopelessly hooked. Wagner–where had he been all my life? His particular brand of disturbing beauty hit me like a brick wall.

And thus by the time I graduated from high school my German vocabulary was enormous, and also entirely impractical. Words like “love-death,” “springtide,” and “gloaming” are all of utmost importance to the hardcore Wagnerian, but, as I discovered within my first actual five minutes in Germany, are absolutely useless in all other situations.

All the same, Wagner’s work stood at the center of my intellectual existence. In him I found the beginning of the drive, the love, the energy that is still behind everything I do. The operas propelled me back to his own sources–to Goethe, Beethoven, Shakespeare, the Greeks–and forward to his skeptics and lovers–Nietzsche, Mahler, Berg, Mann. I reveled above all in his critics, found his oeuvre suspect and horrible and bewitching all at once.  To difficult to love, too seductive to hate.

And then I walked onto my college campus and ran into a German professor on my first day who told me I should sign up for his introductory language class, and that was that. The floodgates opened.


The shrine to opera, or rather to Wagner, in my childhood bedroom. With full orchestral scores, Furtwängler and Solti, and posters from the Otto Schenk Ring. So, so nerdy.

A very old photo: the shrine to opera, but mostly to Wagner, in my childhood bedroom. With full orchestral scores, Furtwängler and Solti, and posters from the Otto Schenk Ring. It doesn’t get much more nerdy than that.

Now, it’s been years since I have listened to the Ring in its entirety, laying on my back under a down comforter in my freezing childhood bedroom, German-English libretto propped open on my chest. One CD a night, fifteen nights in a row, until fire and water had destroyed the world and all the gods were dead. That experience–the circle of light surrounded by darkness, the music through my headphones, the whole world flying open–was my childhood, perhaps the defining  experience of my teenage years. And now I’m going back.

It’s not that I haven’t listened to Wagner in the meantime–there was the crazy regietheater Walküre in San Francisco, the Parsifal HD broadcast from the Met which silenced a carload of college students. And, in possibly the most remarkable experience of my existence to date, the Tristan und Isolde in France where I fell in love and learned more about myself in five hours than I had in the past 23 years. But the total immersion, the intensity, the feeling that Wagner was there, tangible, at the very forefront of my existence–I thought I had left that behind me when I packed my bags for college and left home.

I think, though, that it is all going to come back. Actually, re-reading and re-thinking myself into the Ring‘s mythos over the past week, I am finding that it perhaps never went anywhere at all. Below the surface, yes, but intact.

At any rate, Leitmotiv is once more keeping me awake at night. And I am delighted.

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One Year in Germany

July 1, 2015 It’s been a year in Germany, folks. Wahnsinn. Insane. I have had a thoughtful few days. Last night was a full moon, and I didn’t sleep.

What is this whole business of traveling and of living abroad, in the end? What on earth am I doing? Perhaps things are as T.S. Eliot says:

We shall not cease from exploration
And the end of all our exploring 
Will be to arrive where we started 
And know the place for the first time.

We turn abroad to come home, to gain a deeper understanding of what it means to stay and to know and to love a single place. Or perhaps, conversely, Tennyson was right:

I am a part of all that I have met; 
Yet all experience is an arch wherethro’ 
Gleams that untravell’d world whose margin fades 
For ever and forever when I move.
To him, traveling is end-less, a process of insatiability, the great awakener of greed and curiosity and wanderlust. There is no such thing as home. We turn outwards to keep turning outwards.
Even after a year, I don’t know who is right.

And why Emily Abroad? Why take the pictures and tell the story? Here, I have more of a definite answer.

Firstly, I write because I don’t want to forget. The opportunity to travel and see the world is an absolute privilege, one I want to pursue with intention and with eyes wide open. Posting a thousand pictures to Facebook isn’t enough: I want to think in some tangible way, I want to ask questions and make connections on paper between land, people, and literature. I want, as I wrote nearly two years ago in my DAAD application, to ground my love of art in reality.

This all has practical grounds, too, of course. The great dream is to become a professor of German literature, and I want my teaching to be based in reality. This is the time for me to gather and record experiences, to build bridges that, one day, could be important for my students.

After all, if not now, when?

But there is another personal reason for Emily Abroad, perhaps for me the most vital. I have had problems for years with chronic pain, and writing, simply put, offers me the chance to tell my story without that pain. The chance to heal myself. When I write, “I hiked up to the castle on the mountain and it was glorious,” it was glorious, and the fact that I took breaks every 15 minutes to rest and force back tears of frustration is no longer important. Because I so don’t want to remember the pain.

Writing, then, is first and foremost catharsis.

Many people–and above all Germans, for whom the private sphere has an almost religious importance–have asked whether I truly feel comfortable living my life and travels in such a public way. But everything I write, as should be clear from the previous paragraph, is Selbstinszenierung–self-staging, self-production, self-creation. I write about real life, but the reality I present is told, is storied.

In this view of things, I take my cue from pop divinities like Lady Gaga, for whom the public life is purely art, and from certain French theorists (Foucault, Barthes) who preached the disappearance, the death, of the author through the very process of putting words on a page. In telling my own story I make the leap from reality to art and in so doing destroy my own presence in the work.

So, in the end, the Emily in the blog isn’t me–or maybe she is, actually, since storied reality is all we have. All history is only tale-telling, after all (Geschichte).

At any rate, it is the tension between poetry and truth (Dichtung und Wahrheit!) that creates great art. Not that I am creating great art, of course, or any sort of art at all. I’m just a girl from Vermont who likes to take pictures of things and then write about them. And that’s exciting enough.

So there it is. One year down, one to go. As I said, Wahnsinn.

And finally, an enormous thank you to everyone who has reached out to me–emotionally, intellectually, spiritually, professionally, financially–in the last year. A German author who spent time in the USA with the DAAD spoke in Mainz today about the isolation of living abroad, the loneliness and the feeling of being shut off from all practical support. I can honestly say that, while a certain amount of purifying isolation most likely always accompanies travel, the drastic alone-ness he spoke of has not been my experience. Far from it.

To name just a few people who have been there in some vital way: my family and grandparents, the Professor and the rest of the Hillsdale faculty, Dian, Aunt Sylvia, Ralf and Jutta, everyone from the farm in Kulmbach, the Komparatistinnen, Kodiak, Mikal, Valerie, Max, Annika and family, Madlon and Ulrich, Professors Lamping and Eckel from Uni Mainz, usw usw.

Thank you.